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What Soludo said at ex-gov Ezeife’s burial

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By Bonaventure Melah

Professor Chukwuma Soludo, the Governor of Anambra State, Saturday, April 20, 2024, led thousands of ndi Anambra and others across Nigeria, to bid farewell to Chief Dr. Chukwuemeka Ezeife, a former governor of the state who died on December 14, 2023 at the age of 86.

At the event, which took place at late Ezeife’s country home, Igboukwu, Governor Soludo paid glowing tribute to the elder statesman and thanked him for his leadership attributes and selfless service to the state and humanity.

See the extempore speech:

Greetings to all!

Just two or three talking points to address you on.

The first is to join those who have spoken in welcoming all of you to this funeral service. Thank you for coming.

Thanking you for coming to honour my brother, my mentor. And thank you for coming to honour one of the finest that Anambra has given to the world; our late brother, Chief Dr. Chukwuemeka Ezeife.

I want to thank particularly, members of the Salvation Army, for leading us through this service. It’s been wonderful. And I want to thank the Lt. Col. who gave the sermon. That was very apt because you learn three things that our late brother stood for- a life of purpose, a life of service that matters and very importantly, a life in Christ. Thank you immensely for that message because for me that typifies the “Okwadike” that I knew.

To ndị banyị and to Nigerians, we had the Commendation service in his honour at the International Convention Centre just yesterday. Tributes poured in, we watched a documentary about his life and times; you could see a colossus and end of an era.

We are only praying God to bless Anambra, bless Igboukwu and bless Nigeria with thousands more of Chukwuemeka Ezeife. He seems quite irreplaceable but we pray that He might bless us with many people who are able to carry the torchlight going.

As the sermon rightly said, Dr. Chukwuemeka Ezeife lived a life of purpose. He lived a life of service and very importantly I want to add to that, for him, there is a saying that says; “be the change that you want to see”. That was what Okwadike represented!

All the time that I knew Dr. Ezeife as a brother, as a friend and as a mentor. Dr. Ezeife lived out the true meaning of not just what he said, but what he did.

The reason why Nigerian took him seriously is because he lived out what he preached. From when he served as permanent secretary par excellence and when he served as Governor of Anambra. Infact, that was when he earned the credit to speak about fairness, to speak about equity, to speak about justice for all. He earned it while in the brief period that he was Governor.

As Governor of Anambra, Dr. Ezeife did not care how you worshipped, which denomination you came from, whether you are from Anambra or not. He was a Governor for all. It was when he was Governor that two people from Abịa and Osun states respectively, were
employed into the civil service of Anambra state without minding their state of origin.

Today, as we carry the banner and baton of Ezeife forward under our own government, we’ve appointed those two persons from Abịa and Osun states as Permanent Secretaries in Anambra civil service; just living out the true essence of what Okwadike stood for.

So, when he spoke about equity, justice, fairness in Nigeria, when he spoke about excellence and merit being the basis for appointments, recruitments and so on, he lived it out. And so, when he spoke about these matters, we could believe him because he led by example. That’s what matters.

All we can say to him as we pay our final tribute is that we are carrying the banner forward. Yes! In Anambra state, we recruited five thousand teachers within my first nine months in office and these teachers happen to come from eighteen states of Nigeria. We did not ask people which state they came from or where they worship, because the interest of the Anambra child is to be taught by the best teacher in the world , not to be taught by the teacher in his village. That is what Okwadike stood for and that is the banner that we are carrying forward.

This is what we have come to celebrate as we bid him farewell. In all his life, he showed fairness, he exuded equity, transparency, justice for all, especially for the down-trodden.

We can’t miss the message that Okwadike was the change that he preached. He lived out the change that he preached. He just didn’t talk about them to get public applause, he lived it out because by their fruits, you shall know them.

In religious circle, he was not a religious bigot by any stretch. He lived for all and he ensured that there was inclusiveness of all denominations in his government. We are carrying that banner. I have appointees from various states of the federation, because for us it is about merit or what you can offer, not where you worship, not where you come from or whether you are from my village. As we make contributions for restructuring Nigeria, we kept emphasising meritocracy.

For the government of Anambra, we are carrying the banners, the message, the foundation that Okwadike, my own brother left behind. And that is a government and governance based on merit. When you do that, the result show because there is no “Anglican, Catholic, Pentecostal or Salvation Army’s way of tarring a road or teaching mathematics.

That is why we are building a state where everyone will be included. Just show us what you can do and we will deploy you to do that for the service of Anambra. That’s what Ezeife lived for, and that is why we have come here to say goodbye to him.

For those of you who have travelled far and near, the good Lord will lead you back to where you came from.

And I make this final point- the Okwadike that I knew was a stickler for process, for the law and that’s why he held Nigeria accountable to observe the principles of the federal character in everything because he believed in the law.

So all these fanfare that make burial very expensive, run contrary to the Anambra burial law which was passed three years before I became governor. I didn’t pass it. It has been there. It is the law. Those things that play no role should be avoided. All that is required is for us to respect the dead. We have given Okwadike for God to grant him eternal rest as we lay him to rest in accordance with Anambra burial law.

That law also says that all burial funerals, condolences must be for one day. You don’t have a waiver for laws, you can only waive for rules. You either obey the law or amend it. Once it remains the law, it is to be obeyed. And that’s not the society that Okwadike dreamt of. The foundation we are working on, is the one he left for us.

On behalf of myself, my family, ndị Aguata, ndị OAU, the government and great people of Anambra State, we say a big farewell to this rare soul and colossus that went through like a firmament all around Africa.

Okwadike Igbo!

Okwadike Aguata na Orumba!

Okwadike Anambra!

Okwadike Ndị Igbo!

Okwadike Nigeria!

Okwadike Africa!

Goodbye and Goodnight!

Thank you all, once more.!!!

As extracted by Soludo’s Press Secretary, Christian Aburime.

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2027: Full text of what NHRC boss Tony Ojukwu said concerning rising incidences of hate speech, intimidation and threat to life

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I welcome you to this press conference convened by the National Human Rights Commission (NHRC) at a critical moment in our national life.

As Nigeria prepares for the 2027 General Elections, the Commission considers it necessary to draw public attention to the growing use of hateful, intimidating, intolerant, denigrating, violence, inflammatory and divisive rhetoric and its potential consequences for human rights, peaceful coexistence and democratic participation.
The NHRC, as Nigeria’s independent National Human Rights Institution with a mandate to promote, protect and monitor human rights, has a responsibility to speak whenever public discourse threatens peaceful coexistence, human dignity, equality, peace and the enjoyment of fundamental rights and freedoms.

1. WHY WE ARE HERE
In recent weeks, the Commission has had cause to express concern over statements attributed to certain public figures, including Sheikh Sani Yahaya Jingir and Senator Francis Fadahunsi, which, in the assessment of the Commission, have crossed the red line for decency, have the potential to denigrate individuals or groups, deepen social divisions and heighten tensions and instigate violence.
The Commission reiterates that freedom of expression is a fundamental human right. However, freedom of expression carries responsibilities. It does not provide a licence to incite violence, promote hatred, dehumanise others or deliberately provoke hostility against persons or communities.
Our intervention today is therefore not directed at any political party, religious group, ethnic community or individual. It is a human rights intervention aimed at protecting the dignity and equal worth of every person and preserving the conditions necessary for peaceful, credible and inclusive elections.

 

2. HATE SPEECH AND DIVISIVE RHETORIC: A HUMAN RIGHTS CONCERN
Hate speech should not be dismissed as mere political rhetoric or provocative language.
When public discourse portrays individuals or communities as enemies, inferior, dangerous or undeserving of rights and protection, it can contribute to discrimination, exclusion, intimidation and violence.
The consequences may include:
• Erosion of human dignity and equality;
• Incitement and escalation of violence;
• Discrimination against individuals and communities;
• Restrictions on meaningful political participation;
• Intimidation of voters and political opponents;
• Deepening of ethnic, religious and regional divisions; and
• Undermining of public confidence in democratic institutions.
These concerns are firmly rooted in Nigeria’s constitutional and international human rights obligations, including the protection of human dignity, equality, freedom of expression and peaceful participation in public affairs.
The appropriate response, however, must always be grounded in law, due process and respect for fundamental rights.
3. LESSONS FROM HISTORY
History has demonstrated that sustained denigrating, dehumanising and inflammatory rhetoric can create an environment in which discrimination and violence become increasingly acceptable.
The experience of the 1994 genocide against the Tutsi in Rwanda remains one of the world’s most painful reminders of the destructive power of propaganda, denigration, dehumanisation and incitement.
Nigeria is not Rwanda, but the Commission suggests that the situation if unchecked could escalate circumstances into uncontrolled violence and chaos. God forbid. Nevertheless, the lesson is universal: societies must not wait until inflammatory rhetoric translates into violence before taking preventive action.
Prevention is a fundamental human rights obligation and the government has the primary responsibility under both national and international law to prevent violence and protect the people.
We must therefore identify and address dangerous narratives early, strengthen responsible public communication and ensure that those who cross the boundaries established by law are held accountable through lawful processes.

4. THE STAKES FOR THE 2027 GENERAL ELECTIONS
Elections should provide citizens with an opportunity to freely determine their political future.
The 2027 General Elections must therefore be contests of ideas, policies, programmes, competence and service—not contests defined by hatred, ethnic hostility or religious antagonism.
Unchecked divisive rhetoric can contribute to:
1. Political violence through attacks, intimidation and threats against opponents and voters;
2. Communal tensions by exploiting ethnic, religious and regional identities;
3. Displacement and insecurity where communities feel threatened or targeted;
4. Suppression of civic participation where citizens become afraid to speak, assemble or come out to vote freely;
5. Erosion of democratic institutions and public trust; and
6. Long-term social fragmentation that may persist long after an election has ended.
The protection of human rights and the prevention of election-related violence must therefore be regarded as complementary objectives.
5. THE POSITION OF THE NATIONAL HUMAN RIGHTS COMMISSION
The NHRC unequivocally condemns hate speech, incitement to violence, intimidation, or dehumanising rhetoric and all forms of communication that threaten the dignity, security and rights of individuals or communities.
Accordingly, the Commission:
First, calls on all public officials, political actors, candidates and aspirants to exercise the highest level of responsibility in their public statements and political communication.
Second, urges political parties to call their party faithfuls to order and strengthen internal mechanisms for preventing and sanctioning intimidating and inflammatory rhetoric and to promote issue-based campaigns that respect rights.
Third, calls on religious, traditional and community leaders to use their considerable influence to promote peace, tolerance, mutual respect and peaceful coexistence rather to promote hate and violence and disunity.
Fourth, urges law enforcement and other relevant institutions to respond appropriately to credible cases of incitement, intimidation, threats and unlawful conduct, in accordance with the Constitution and applicable laws, while respecting due process and fundamental rights.
Fifth, calls on the media to uphold professional and ethical standards in reporting intimidating and inflammatory statements. Responsible journalism requires that potentially harmful content is not amplified without context, verification and appropriate public-interest considerations.
Sixth, calls on social media users and digital platforms to exercise responsibility in the creation and dissemination of content. Nigerians should verify information before sharing content capable of provoking hatred, hostility or violence.
Seventh, encourages citizens who experience or witness human rights violations to report them through appropriate lawful channels, including the National Human Rights Commission.
6. A CALL FOR RESPONSIBLE LEADERSHIP
The responsibility for preventing election-related violence does not rest with government or security institutions alone. Every Nigerian has a role to play.
To our political leaders, we say: compete on ideas, programmes, competence and your record of service—not on hatred or division.
To our religious and traditional leaders, we say: use your platforms to build bridges, promote tolerance and protect the dignity of every Nigerian.
To the media, we say: inform the public without becoming an amplifier of hatred or incitement.
To young Nigerians, particularly those who constitute a significant part of our online population, we say: do not allow yourselves to be used as instruments for spreading inflammatory content or misinformation.
And to all Nigerians, we say: our ethnic, religious and cultural diversity is not a weakness. It is part of the richness of our national identity.
7. THE WAY FORWARD
The NHRC will continue to monitor developments, document human rights concerns, engage relevant stakeholders and use its statutory powers to promote and protect human rights throughout the electoral cycle.
The Commission will also continue to advocate for a human rights-based approach to elections—one that places the dignity, safety, equality and participation of every Nigerian at the centre of the democratic process.
We must act before rhetoric becomes violence.
We must promote dialogue before division becomes conflict.
And we must protect human dignity before violations become irreversible.
8. CONCLUSION
Distinguished Ladies and Gentlemen,
The forth coming elections should be an opportunity to strengthen our democracy, not a trigger for division.
Nigeria has faced difficult moments before, and we have repeatedly demonstrated the capacity to overcome our differences. What we need now is responsible leadership, responsible communication and a renewed commitment to the fundamental principle that every Nigerian is entitled to dignity, equality and protection under the law.
The National Human Rights Commission will not remain silent when human dignity and fundamental rights are threatened.
We call on all stakeholders to join us in building an electoral environment in which disagreement does not become hatred, political competition does not become violence, and diversity does not become a justification for discrimination.
Let us disagree without dehumanising one another.
Let us compete without destroying one another.
Let us campaign without inciting one another.
And let us protect the Nigeria we all share.
I thank you for your attention.
I am now ready to take your questions.

*Chief Tony Ojukwu, OFR, SAN*
*Executive Secretary/CEO*
*National Human Rights Commission*
*President Network of National Human Rights Institutions*
*in West Africa*

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Breaking: Court of Appeal rules in favour of Turaki -led PDP candidate for Osun governorship election

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The Court of Appeal, Abuja Division, on Thursday, ruled that the Peoples Democratic Party, PDP Gubernatorial Candidate in Osun State was validly nominated by the Tanimu Turaki-led National Working Committee.

The court also ordered INEC to list the PDP logo on the ballot ahead of Saturday’s gubernatorial election.

The Court held that access code is neither a creation of the Constitution nor the Electoral Act; rather, a creation of INEC’s guidelines and cannot, in any way, override the provisions of the Constitution.

Section 288 of the Constitution does not specify the method for nominating candidates; it only states that the names of candidates should be forwarded to the Commission.

The court further held that the defendant (INEC) should take steps to include the name of the appellant on the ballot paper.

Additionally, the court ruled that the primary election conducted by the Tanimu Turaki-led National Working Committee (NWC) of the PDP was a valid primary election in law.

The three-man panel of justices—Justice Mahmud, Justice Jaro, and Justice Ankawere, was unanimous in its judgment.

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Breaking: NHRC sets up situation room to monitor and document hate speech, intimidation, threat to life ahead 2027

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The national Human Rights Commission, NHRC, has set up a situation room to monitor and document all incidences of hate speech, intimidation and threat to life by politicians and other actors ahead of the 2027 general election.

The National Human Rights Commission (NHRC) has expressed concerns over rising incidences of hate speech, intimidation and outright threat to life by highly placed individuals, especially politicians and religious leaders.

The Executive Secretary of the Commission, Chef Tony Ojukwu, SAN, revealed this on Thursday in Abuja at a press conference.

He said the situation room would enable the Commission harvest data, analysis and document persons, agencies and others involved in the negative statements in order to ensure they are properly tracked and brought to book by relevant agencies.

Ojukwu also took journalists on a tour of the newly set up situation room.

 

Details later…..

 

 

 

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