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Revisiting Rochas Okorocha’s Ofushirim, Ohashirim cconomic growth and development concept 

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By Sir Agabaidu C. Jideani

The concepts of Ofushierism and Ohashierism, as popularized by Owelle Rochas Okorocha, former Governor of Imo State, are drawn from an Igbo proverb that says- “when one person cooks for the community, the community will finish the food and remain unsatisfied, but when the community cooks for one person, such a person would eat to his fill and still have much leftovers.’

This emphasizes the limitations of individual effort versus the power of collective productivity.

Ofushierism represents a top-down, elitist approach where productivity is concentrated in the hands of a few, leading to insufficient output for societal needs. In contrast, Ohashierism embodies a bottom-up, inclusive model where broad participation drives abundance.

In its distilled form, Ofushierism espouses a situation where economic activity is dominated by a small elite or a small group, such as powerful individuals, oligarchs, or centralized institutions, who control resources, innovation, and production. This mirrors real-world economies characterized by high inequality, where a minority generates wealth but fails to meet broader societal demands.

The proverb’s analogy of “one person cooking for the society” highlights how even substantial individual output can be quickly consumed, leaving the majority underserved and “hungry” for more.

Firstly, growth under Ofushierism is often constrained and volatile. With productivity limited to a few, aggregate output may rise initially through the exploitation of resources or monopolistic efficiencies. Still, it plateaus due to low labor participation and underinvestment in human capital. For instance, this resembles extractive economies in resource-rich but unequal countries, where elite-driven industries (like oil extraction) boost short-term GDP but fail to create multiplier effects. Innovation stagnates because knowledge and skills aren’t disseminated widely.

Secondly, development suffers profoundly, as measured by indicators such as the Human Development Index (HDI), which encompasses education, health, and income equality. Ofushierism perpetuates poverty cycles, social unrest, and institutional fragility. The few empowered actors may prioritize rent-seeking (e.g., corruption or monopolies) over inclusive policies, resulting in poor infrastructure, limited access to education/healthcare, and environmental degradation. Societies under Ofushierism often experience “growth without development,” where GDP increases but quality of life stagnates or declines for most, exacerbating issues like migration, crime, and political instability.

In summary, Ofushierism fosters a zero-sum economy where gains for the few come at the expense of the many, ultimately capping long-term growth potential and hindering holistic development.

*Ohashierism,* on the other hand, flips the script by empowering the majority through access to education, resources, and opportunities, enabling widespread productivity.

The proverb’s “society cooking for one person” illustrates how collective effort generates surplus, satisfying needs and creating leftovers (i.e., savings, investments, and innovations). This model promotes inclusive economies where participation is democratized, leading to scalable output and shared prosperity.

In Ohashierism, growth is robust and sustainable, driven by high labor force participation, diversified production, and positive externalities. When the majority is productive, it creates virtuous cycles: increased human capital (via education and skills training) boosts productivity per worker, and this leads to higher GDP through economies of scale, innovation spillovers, and expanded markets. It reduces inequality, enhances consumption, investment, and tax revenues, amplifying fiscal multipliers.

Ohashierism excels in fostering equitable, resilient development. By distributing empowerment, it improves HDI components: widespread education enhances skills and health outcomes, while inclusive policies reduce poverty and gender gaps. This model supports sustainable development goals (SDGs), such as zero hunger and reduced inequalities, by generating surpluses for public goods like infrastructure and social safety nets. Furthermore, environmentally, collective productivity encourages community-driven sustainability (e.g., cooperative farming or green tech adoption), mitigating the overexploitation seen in Ofushierism.

Socially, it builds trust and stability, reducing conflicts and enabling long-term planning.

Overall, Ohashierism creates a positive-sum economy, where collective productivity generates excess that reinvests into further growth, leading to balanced and enduring development.

Comparing the two, Ofushierism often results in high Gini coefficients (inequality measures) and fragile growth, while Ohashierism correlates with lower inequality and resilient expansion.

Transitioning from Ofushierism to Ohashierism requires policies like progressive taxation, universal education, antitrust regulations, and decentralized governance to empower the masses.

These concepts underscore the proverb’s wisdom: economic success hinges on inclusivity. In a globalized world, Ohashierism offers a pathway to addressing challenges like automation and climate change through collective ingenuity, while Ofushierism risks obsolescence.

 

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Nigerian woman sentenced to prison in US

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A Nigerian-born man, Dr. Nkechy Ezeh, 61, of Kent County, Michigan, has been sentenced to 70 months in federal prison for orchestrating a fraud scheme that stole $1.4 million in taxpayer and donor money intended for vulnerable preschool children.

According to a statement by the U.S. Attorney’s Office, Western District of Michigan, Dr Ezeh was also sentenced to a concurrent prison term of 60 months for evading income taxes.

Chief U.S. District Judge Hala Y. Jarbou, who imposed the sentence, characterized Ezeh as “a fraud and a thief,” described the scheme as “brazen and widespread,” and noted that Ezeh stole money intended for some of West Michigan’s most vulnerable children. Judge Jarbou ordered Ezeh to pay $1.4 million in restitution to the victims of the fraud and $390,174 to the IRS. Judge Jarbou also remanded Ezeh directly to prison to begin serving her sentence immediately.

“Nkechy Ezeh’s greed is beyond reprehensible,” VerHey said. “She stole taxpayer and private-donor dollars meant for low-income children in our community. Instead of helping kids, she spent that money on herself. The stolen money could have supported hundreds of West Michigan children and their families. Judge Jarbou’s sentence was perfectly appropriate.”

Ezeh – the 2018 West Michigan Woman of the Year, a two-time appointee to the State of Michigan’s Early Childhood Investment Corporation’s Executive Committee, and a tenured professor of education – founded Early Learning Neighborhood Collaborative (ELNC), a West Michigan nonprofit funded by the Department of Health and Human Service’s Early Head Start program, the U.S. Department of Education, and private donors. It provided meals, transportation, funding, advocacy, and other services to children in preschools located in underserved communities.

As a result of the fraud, ELNC had to close its doors in 2023, many West Michigan preschools lost funding, and needy children lost valuable resources. ELNC also had to lay off its 35 employees without any notice. Sharon Killebrew, ELNC’s former bookkeeper and Ezeh’s co-conspirator, was sentenced in November 2025 to 54 months in federal prison for her role in the scheme.

In a sentencing memorandum, the U.S. Attorney’s Office said that Ezeh used the stolen money to fund her lifestyle, pay for a family member’s wedding, and to travel to Hawaii, Europe, and Africa. She placed her family members on a ghost payroll that caused ELNC to pay them hundreds of thousands of dollars for little or no work, and she used money mules to wire hundreds of thousands of dollars of stolen money to her family in Nigeria.

 

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PRP rejected Obi, Kwakwanso before they moved to NDC – Baba Ahmed

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The revelation by the national chairman of Proples Redemption Party, PRP, Hakeem Baba Ahmed, that the party rejected attempt by Peter Obi and Rabiu Kwakwanso to join them before the fuo moved to National Democratic Congress, NDC, has continued to generate public reaction.

Baba Ahmed made the statement in a report that was published on Wednesday, May 13, 2026.

This is coming after the former governor of Anambra state and the former governor of Kano state defected from the African Democratic Congress, ADC to the Nigeria Democratic Congress, NDC.

In the report that surfaced online, the PRP Chairman said he blocked Peter Obi and Rabiu Musa Kwankwaso from joining the party because they demanded for the ticket of the party.

“But for you to come even before a decision is made and ask us to guarantee you the ticket without opposition. If you are truly strong contenders, then why fear competition?”.

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Nigeria’s human rights body demands accountability over recurrent civilian casualties from military airstrikes

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The National Human Rights Commission has expressed deep concern over the recurrent incidents of military airstrikes reportedly resulting in significant civilian casualties across different parts of the country, describing the development as troubling and incompatible with established human rights and humanitarian law standards.

The Executive Secretary of the Commission, Dr. Tony Ojukwu OFR, SAN, who  stated this in a statement on Wednesday, said while the fight against insurgency, banditry, and other forms of insecurity remains a legitimate responsibility of the Nigerian State, such operations must at all times be conducted in strict compliance with the Constitution of the Federal Republic of Nigeria, international human rights obligations, and international humanitarian law principles.

According to the statement which was signed by Fatimah Agwai Mohammed, Director, Corporate Affairs and External Linkages, Ojukwu said repeated reports of civilian deaths and injuries, including women, children, and other vulnerable persons, arising from aerial bombardments raise serious concerns regarding the protection of the right to life, human dignity, and the obligation of State actors to exercise precaution and proportionality during security operations.

The Commission therefore calls on the Nigerian Air Force to provide a comprehensive explanation regarding the circumstances surrounding these incidents and the measures being taken to prevent further loss of innocent civilian lives.

“Nigerians deserve to know why this has become a recurring decimal, in April and May alone we have recorded the following casualties, in April Jilli market Yobe, in May Shiroro market Niger, again in May Tumfa market in Zamfara, for how long will this continue?” The Chief Human Rights Officer asked.

The NHRC Cheif emphasized that the principles of distinction, necessity, proportionality, and accountability are fundamental obligations under international humanitarian and human rights law and must guide all military engagements, particularly in conflict-affected communities.

Dr. Ojukwu noted that civilian lives must never be treated as collateral damage and urged security agencies to strengthen intelligence gathering, operational safeguards, and accountability mechanisms in order to minimize harm to non-combatants during military operations.

He further called for prompt, transparent, and independent investigations into all reported incidents of civilian casualties resulting from airstrikes, with a view to ensuring accountability, justice for victims, and adequate remedies, including compensation and psychosocial support for affected families and communities.

The NHRC reiterated that national security objectives and human rights protection are not mutually exclusive, stressing that sustainable peace and public trust can only be achieved where security operations are carried out within the bounds of legality, accountability, and respect for human dignity.

Ojukwu reaffirmed the Commission’s commitment to monitor the situation closely and engage relevant authorities and stakeholders to ensure the protection and promotion of the rights of all persons in Nigeria.

 

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